ym123 Θcc其在道也.曰:余食赘(zhui:四声)形ym123 Θcc物或恶之,故有道者不处ym123 Θcc.
25.有物混成,先天地生ym123 Θcc寂兮寥兮,独立而不改,周行而不殆,可以为天地母ym123 Θcc吾不知其名,强字之曰道,强为之名曰大ym123 Θcc大曰逝,逝曰远,远曰反ym123 Θcc故道大,天大,地大,人亦大ym123 Θcc域中有四大,而人居其一焉ym123 Θcc人法地,地法天,天法道,道法自然ym123 Θcc.
26.重为轻根,静为躁(zao:四声)君ym123 Θcc是以君子终日行不离辎(zi:一声)重ym123 Θcc虽有荣观,燕处超然ym123 Θcc奈何万乘之主,而以身轻天下?轻则失根,躁则失君ym123 Θcc.
27.善行无辙迹;善言无瑕(xia:二声)谪(zhe:二声);善数不用筹策;善闭无关楗(jian:四声)而不可开;善结无绳约而不可解ym123 Θcc是以圣人常善救人,故无弃人;常善救物,故无弃物ym123 Θcc是谓袭明ym123 Θcc故善人者,不善人之师;不善人者,善人之资ym123 Θcc不贵其师,不爱其资,虽智大迷,是谓要妙ym123 Θcc.
28.知其雄,守其雌,为天下谿(xi:一声)ym123 Θcc为天下谿,常德不离,复归于婴儿ym123 Θcc知其白,守其黑,为天下式ym123 Θcc为天下式,常德不忒(te:四声),复归于无极ym123 Θcc知其荣,守其辱,为天下谷ym123 Θcc为天下谷,常德乃足,复归于朴ym123 Θcc朴散则为器,圣人用之,则为官长,故大制不割ym123 Θcc.
29.将欲取天下而为之,吾见其不得已ym123 Θcc天下神器,不可为也,不可执也ym123 Θcc为者败之,执者失之ym123 Θcc是以圣人无为,故无败;无执,故无失ym123 Θcc夫物或行或随;或歔(xu:一声)或吹;或强或赢;或挫或隳(hui:一声)ym123 Θcc是以圣人去甚,去奢,去泰ym123 Θcc.
30.以道佐人主者,不以兵强天下ym123 Θcc其事好还ym123 Θcc师之所处,荆棘生焉ym123 Θcc大军之后,必有凶年ym123 Θcc善有果而已,不敢以取强ym123 Θcc果而勿矜,果而勿伐,果而勿骄,果而不得已,果而勿强ym123 Θcc物壮则老,是谓不道,