其名,强字之曰道,强为之名曰大zida9ヽcc大曰逝,逝曰远,远曰反zida9ヽcc故道大,天大,地大,人亦大zida9ヽcc域中有四大,而人居其一焉zida9ヽcc人法地,地法天,天法道,道法自然zida9ヽcc.
26.重为轻根,静为躁(zao:四声)君zida9ヽcc是以君子终日行不离辎(zi:一声)重zida9ヽcc虽有荣观,燕处超然zida9ヽcc奈何万乘之主,而以身轻天下?轻则失根,躁则失君zida9ヽcc.
27.善行无辙迹;善言无瑕(xia:二声)谪(zhe:二声);善数不用筹策;善闭无关楗(jian:四声)而不可开;善结无绳约而不可解zida9ヽcc是以圣人常善救人,故无弃人;常善救物,故无弃物zida9ヽcc是谓袭明zida9ヽcc故善人者,不善人之师;不善人者,善人之资zida9ヽcc不贵其师,不爱其资,虽智大迷,是谓要妙zida9ヽcc.
28.知其雄,守其雌,为天下谿(xi:一声)zida9ヽcc为天下谿,常德不离,复归于婴儿zida9ヽcc知其白,守其黑,为天下式zida9ヽcc为天下式,常德不忒(te:四声),复归于无极zida9ヽcc知其荣,守其辱,为天下谷zida9ヽcc为天下谷,常德乃足,复归于朴zida9ヽcc朴散则为器,圣人用之,则为官长,故大制不割zida9ヽcc.
29.将欲取天下而为之,吾见其不得已zida9ヽcc天下神器,不可为也,不可执也zida9ヽcc为者败之,执者失之zida9ヽcc是以圣人无为,故无败;无执,故无失zida9ヽcc夫物或行或随;或歔(xu:一声)或吹;或强或赢;或挫或隳(hui:一声)zida9ヽcc是以圣人去甚,去奢,去泰zida9ヽcc.
30.以道佐人主者,不以兵强天下zida9ヽcc其事好还zida9ヽcc师之所处,荆棘生焉zida9ヽcc大军之后,必有凶年zida9ヽcc善有果而已,不敢以取强zida9ヽcc果而勿矜,果而勿伐,果而勿骄,果而不得已,果而勿强zida9ヽcc物壮则老,是谓不道,不道早已zida9ヽcc.
31.夫兵者,不祥之器,物或恶之,故有道者不处zida9ヽcc君子居则贵左,用兵则贵右zida9ヽcc兵者不祥之器,非君子之器,不得已而用之,恬淡为上zida9ヽcc胜而不美,而美之者,是乐杀人zida9ヽcc夫乐杀人者,则不可得志于天下矣zida9ヽcc吉事尚左,凶事