一搏,无所不用其极biqu11 Θcc要体面何用?”李通答曰biqu11 Θcc
“饥不择食,寒不择衣;慌不择路,贫不择妻biqu11 Θcc”对落草为寇的黄巾而言,生死存亡才是头等大事,所谓“体面”一文不值biqu11 Θcc
“诚如渠帅所言biqu11 Θcc黄巾余众,之所以‘只信黄巾’,只因所遇官兵乡勇,皆欲取其首级,邀功请赏biqu11 Θcc此乃世俗之举biqu11 Θcc唯biquv· cc家公子,为全天家体面biqu11 Θcc换言之,必不会拿首级邀功请赏biqu11 Θcc乃高士之举biqu11 Θcc子曰:‘行已有耻,使于四方,不辱君命,可谓士矣biqu11 Θcc’biquv· cc家公子既‘不辱君命’biqu11 Θcc黄巾众焉能不信biqu11 Θcc”
郭嘉所引,出自《论语·子路篇》:
子贡问曰:“何如斯可谓之士矣?”子曰:“行己有耻,使于四方不辱君命,可谓士矣biqu11 Θcc”曰:“敢问其次biqu11 Θcc”曰:“宗族称孝焉,乡党称弟焉biqu11 Θcc”曰:“敢问其次biqu11 Θcc”曰:“言必信,行必果,踁踁然小人哉!抑亦可以为次矣biqu11 Θcc”曰:“今之从政者何如?”子曰:“噫!斗筲之人,何足算也!”(注①)
孔子言下之意,“士”有三等biqu11 Θcc下士,言必信,行必果biqu11 Θcc中士,宗族称孝,乡党称弟biqu11 Θcc高士,行己有耻,不辱君命biqu11 Θcc
郭嘉言外之意,公子非但:言必信,行必果;宗族称孝,乡党称弟;且还行己有耻,不辱君命biqu11 Θcc
何为君命?为五县主取食,全天家体面biqu11 Θcc不为取黄巾首级,邀功请赏biqu11 Θcc一言蔽之,有更崇高的追求biqu11 Θcc
敕令既出,黄巾余众,焉能不信biqu11 Θcc
李通轻轻颔首:“不辱君命biqu11 Θcc”